The Book of Genesis in the Bible
Book of Genesis in Wikipedia The Book of Genesis (Greek: Γένεσις, "birth", "origin," from Hebrew: בְּרֵאשִׁית, Bereishit, "in the beginning")[1] is the first book of the Hebrew Bible, the first of five books of the Torah, which are called the Pentateuch in the Christian Old Testament. Genesis contains some of the best known biblical stories, including the Hebrew account of the creation of the world, Adam and Eve, Cain and Abel, Noah's Ark, the Tower of Babel, the Call of Abraham, Abraham and the sacrifice of Isaac, Esau and Jacob, the marriage of Jacob, Jacob and Laban, Sarah and Pharaoh, Sarah and Abimelech, the battle of the Vale of Siddim, Sodom and Gomorrah, Jacob's wrestling with the angel at Peniel, Joseph and his coat of many colours, Joseph and the interpretation of Pharaoh's dreams, Onan and his sin, the seduction of Lot by his daughters, the Blessing of Jacob, the purchase of the cave of Machpelah, and others. Structurally, it consists of the "primeval history" (chapters 1–11 ) and cycles of Patriarchal stories (chapters 12–50 )—Abraham, Isaac, Jacob (renamed, Israel), and concluding with Joseph. Modern critical scholarship believes that the Book of Genesis reached its final form in the 5th century BC, with a previous history of composition reaching back into the 6th and 7th centuries
Summary of the Book of Genesis Genesis is the title given to the first book of the Pentateuch by its Greek translators. The word means "origin" or "beginning"; truly, Genesis is a book of beginnings. It describes the beginning of man and the universe which he inhabits, the beginning of sin, the consequent beginning of an effort at redemption, and the beginning of the Hebrew nation through whom this redemption was to come. The book of Genesis, together with the early chapters of Exodus, describes the steps which led to the establishment of the theocracy. Two ideas are seen to be predominant in this book— the people of God and the promised land. Genesis has a character which is both special and universal. It embraces the entire world as it speaks of God as the Lord of the whole human race; yet, as an introduction to Jewish history, it makes the universal interest subordinate to the national. Its design is to show how God first revealed himself to the patriarchs of the Hebrew race in order to make of them a people who would serve as his witnesses on the earth. This is the inner principle of unity which pervades the entire book. The contents of Genesis may be conveniently outlined in the following manner: I. The Beginnings of History (1-11), II. The Story of Abraham (12-25), III. The Story of Isaac (25:19-26; 35), IV. The Story of Jacob and Esau (27:1-37:1), V. The Story of Joseph (37-50).
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